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BOOK OF PHERYLLT – Controversial New Age Writer Brings Druids Legend of Welsh Bards to Life

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Where the Druids are concerned, hundreds of years of diverse academic and philosophical debate await the Seeker on their look back. It is now even more controversial to speak of the Pheryllt in neodruid circles – supposed rings of open minds that remain closed in reality…

JOSHUA FREE explains in the preface to the newly released volume: PHERYLLT.

PHERYLLT_pb_cvr_frontcrop For two decades a modern movement of neodruids
influenced by modern Pheryllt Druidism have become bystanders amidst the unbreakable schism. Alleged authorities on Druidry raise one hand screaming how these documents supporting an ancient Welsh Bardic Druid (and Pheryllt) tradition are a hoax, but with the other hand they borrow from these same sources for their own purposes.

It is by no surprise to many that I find myself tackling the venture of compiling a readable and accessible version of the Books of Pheryllt. My metaphysical and spiritual involvement in the modern New Age consists primarily in the cultural genres of Druidism and Mesopotamia. That being said, my presentation generally is in favor of ancient writings, often collected in the style of an infamous book that is notoriously considered pseudoepigrapha in the literary and underground communities.

lapis lazuli cloak 2 These tomes in question are thought not to exist, or entirely the subject of fantasy or fiction. Those who are at all familiar with my historical presentation of the Mesopotamian tradition using the Necronomicon paradigm understand this. In spite of this, the Necronomicon Anunnaki Legacy (Silver Edition),currently available via the Mardukite Research Organization, is the only “version” of a ‘Necronomicon’ on the market today that even begins to meet the vast and fantastic descriptions lent to the book’s existence in the writings of H.P. Lovecraft.

The banner of the National Welsh Eisteddfodd continues to read to this day: Y GWIR YN ERBYN BYD, meaning: Truth Against The World. It is in this light that I have worked over the past twenty years in my modern Pheryllt Druidry and other efforts – both privately in practice and publicly in my literary contributions to the Spirit of the Times. In such, I take the matter of presenting the Books of Pheryllt quite seriously. They exist as a ‘body’ of much misunderstood literary work solidified from ancient oral traditions preserved by the Bardic Druids – bridging prehistory with modern times!

gnosismontalk02_13 Many antiquated scholarly references to Books of Pheryllt and the Pheryllt themselves may be found by a diligent seeker – some of which are included or paraphrased within this very book. It is, however, Douglas Monroe‘s modern work that brings the Pheryllt to debate among the tables and councils of neodruid Orders. He has used the unpublished Books of Pheryllt in his writings as a paradigm to present a uniquely eclectic form of modern Druidry.

Douglas Monroe undertakes a remarkable feat spanning a trilogy of intensive writings, most famously his debut and bestselling 21 Lessons of Merlyn in 1992, in relaying the 3 memories of the Bard: the history, the poetry and the lineage of the tradition as survived by the hands of Bardic Druids. The authentic premise guiding the modern Pheryllt Druid tradition is the remaining works that do exist from the Welsh MS. Society and the continuing efforts of the National Welsh Eisteddfodd in preserving the Bardic tradition…

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Elven Way, Secret Life of an Elf in a Mortal Body, Book of Elven-Faerie by Joshua Free

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SECRET KNOWLEDGE FROM THE OTHERWORLD!!!

The Book of Elven-Faerie was written during the preliminary planning stages of the Mardukite Research Organization when it was still under the umbrella parentage of the former Elven Fellowship Circle of Magick. Although completed in 2004, this book was never released to the public until 2009 (after a private electronic beta release in 2008)…

BOEF2ndNewCvrthumb2 THE BOOK OF ELVEN-FAERIE
by Joshua Free

“Being a Revelation of the
Elven Histories, Faerie Traditions,
Wizardry and Language
Of the Ancient and Shinning Ones”

NOW AVAILABLE AS THE 2012 SECOND EDITION!!!

[This blog post excerpted from the original electronic beta release introduction: “The Secret to Being an Elf in a Mortal Body” by Joshua Free.]

lapis lazuli cloak 2 There are only two things that I knew for certain as a child, almost as if via some kind of genetic memory. Firstly, that the Mystery School and/or Hermetic Order of Merlyn is real, those secret places where Wizards learn their magick, copying as much down to their personal ‘grimoires’ or magickal notebooks as they find useful. Secondly, that there did exist inter-dimensional, albeit “invisible,” entities allowing me the realization when I entered adolescence (and you must brace yourself for this, dear reader) that I am an Elf. Of course, I do not necessarily resemble the contemporary vision of “Santa Claus elves” or the “imaginary beings” that most people conceive of in their head, except for perhaps the model of J.R.R. Tolkein, who spent a great deal of time studying the Ancient Elven Tradition and languages in the research for his fantasy of ‘Middle Earth.’

298924_282581085089418_7496867_n There is an increasing interest in the Elven Tradition as a result of fantasy products over the past years, but practically no solid avenue for a seeker to explore. Internet forums on Elven Ways and Magick are filled mainly with unsolvable inquiries concerning where to find a manual on this topic. While many other books “dabble” into aspects considered Elven or even the Celtic Faerie Tradition, they have a tendency to fall short in establishing the grand legacy and significance the Elven-Ffayrie race played in Human development. The Book of Elven-Faerie is no role-playing game (though it most certainly could be used to supplement one,) nor is it intended as a companion to fantasy literature (again perhaps a secondary use.) It is in fact that ‘Tome of Knowledge and Magick’ that those drawn or inclined to the Elven Way have long sought after.

2000px-Pythagoras_tree_1_1_13_Summer.svg The emergence of the “New Age Movement” brought a revival of interest in Elves and Faerie beings–Nature Spirits in general. Until recently, the “Faerie” section of ‘Ye Olde New Age Shoppe’ contained mainly A-Z encyclopedias, art books containing original works or pressed flowers, and manuals to ‘guide the reader to the Otherworld’ via imagery and guided meditation. This is certainly not enough to base a tradition off of. What’s more, there are many misconceptions that continue to be reprinted in some of these ‘Faery-Wicca’ books that mostly contain rehashes of simple ritual magick and spellcraft mixed with a bit of Celtic history and the use of Celtic Mythology of deities in their rituals. While often employed with great success by magickal practitioners with ceremonial skills, only a small portion of the actual story ends up being relayed to the reader. It is, however, not my wish to speak ill of the work of others, as most of them have at least positively affected global consciousness, furthering the mainstream awareness of the mystical Earthwork and the observation of the Solar Festivals.

d0ee2_brooch_designs_51coYn7iEWL Fortunately, the Elven Way has been carried on by a lineage of which is quite broad at this point, just as a tree branches out with an astronomical number of shoots as it matures. Much of the original knowledge is held by the hereditary/genetic folk memory and practices of mystical ‘family traditions’ and the passing down of ‘innate gifts’ through generations and completely separate from Wicca (which is only about 100 years old at best.) We have often heard and read of the tradition and practices of the village folk witch who lived in a secluded portion of the forest working with their ‘Ffayrie Gardens’ and herbal tinctures, selling potions to girls seeking lovers and men coming to get help in getting laid. What of the Wizard, now? What of the mystic hermit in the forests, living in shanties, caves and on the mountainsides? What of the true Elvish Druids and their secret histories kept long before the Dark Ages when modern civilization was thrust into spiritual ignorance? Yes, their story can finally be revealed in this tome!

BOEF2ndNewCvrthumb2 THE BOOK OF ELVEN-FAERIE The first part of the book focuses on the History of the Elves and Ffayrie as a genetic race. The ‘Elven Histories’ are plural because they involve not only the story of Elves but the genesis of modern Humans too, and chronicle the development of the varying races and cultures. You will learn this secret history as we explore the suppressed and misunderstood journey into Ancient Aeurope including the Anunaki Star People and Ubaid Priesthood of Ancient Sumeria, pre-Eden life, The Mesopotamian Garden of Eden, the Egyptians, Babylonians and finally the dispersion of the Faerie race across the great continent into Keltia on the Western Shores. With the rise of the Milesians (Humans) the Elven-Ffayrie were mostly driven out of civilization, and received intensive persecution from Human religious leaders rooted in politics and the suppression of Truth (certainly not the Holy messages they proclaimed on the surface.) Still, the Elven Tradition survived this malice, transforming (evolving) through necessity as most of these enlightened folk ‘transitioned’ permanently into the Hollow Hills, Otherworld or ‘higher’ spatial dimension which is often equated with the ‘Astral Plane.’

Upon completion of the ‘Elven Histories’ we will explore the nature of the inter-dimensional Faerieland, the manner of its existence and its relationship with the physical plane. This includes the way in which the planes and their inhabitants interact and affect one another. With the resurfacing and interest in the works of Robert Kirk, the famous first-hand initiate of the Otherworld Tradition, this portion of The Book of Elven Faerie specifically will enhance the reader’s perceptions when interpreting supplemental materials of a similar nature. Understand that The Elven Way is quite colorful and variegated like the rays of light manifested in the rainbow. These rays become powerful co-magicians when employed by the awakened mind of the Wizard as we see in our investigation into the mystical side of the Elven Tradition

BARDDAS – Druid Iolo Morganwg & The Welsh Druidic Legacy with Joshua Free

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It is interesting that many modern druid orders thrash the BARDDAS while simultaneously adopting many of its teachings, even if inadvertently. The Sign of Awen frequently used to distinguish Druidry as well as the lore of the Druid’s Cabala (and it’s terminology) mainly originate with the “Barddas.” The Coelbren of the Bards, the Alban calendar and hundreds of triad teachings are also translated from this work for contemporary use.

druidcomptinythumb Originally published as the “Barddas of Iolo Morganwg: A Collection of Original Documents, Illustrative of Theology, Wisdom and the Usages of the Bardo-Druidic System of the Isle of Britain.” It first appeared in 1862, edited by J. William ab Iithel and presented as a translation of an earlier Welsh manuscript penned by Llewellyn Sion, a Bard of Glamorgan. This claim is still under dispute.

THE BARDDAS is perhaps the most controversial facet appearing in neodruidism as are all of the revival traditions that stemmed from it. Regardless, it is a unique and impressive work.

d0ee2_brooch_designs_51coYn7iEWL One of the most commonly reprinted excerpts from the BARDDAS appears in hundreds of traditions in various versions and translations as the “Gorsedd Prayer” or “Druid’s Prayer”.

Several versions are examined here for the benefit of the seeker.

Version One: The Prayer of Gwyddonaid
[Book of Margam]

God impart thy strength;
And in strength, the power to suffer;
And to suffer for the Truth;
And in the Truth, all light;
And in all Light, all Gwynedd;
And in Gwynedd, love;
And in love, God;
And in God, all goodness.

Version Two: The Gorsedd Prayer
[Book of Trahaiarn]

Grant, God, thy protection,
And in protection, reason;
And in reason, light;
And in light, Truth;
And in Truth, justice;
And in justice, love;
And in love, the love of God;
And in that love of God, all Gwynedd,

God and all goodness.

Version Three: Gorsedd Prayer
[common Welsh version]


Dyro Dduw dy nawdd;
Ag yn nawdd, nerth;
Ag yn nerth, deall;
Ag yn neall, gwybod;
Ac yngwybod, gwybod y cyflawn;
Ag yngwybod y cyflawn, ei garu;
Ag of garu, caru pob hanfod;
Ag ymhod hanfod, caru Duw,
Duw a phob daioni.

Version Four: Gorsedd Prayer
[common version translated]

Grant, O God, thy protection;
And in protection, strength;
And in strength, understanding;
And in understanding, knowledge;
And in knowledge, the knowledge of justice;
And in the knowledge of justice, the love of it;
And in that love, the love of all existences;
And in the love of all existences, the love of
God, God and all goodness.

Another example of philosophy relayed in the BARDDAS is that humans are composed from eight elements, facets or dimensions illustrated in the following verse:

From the Earth, the flesh;
From the water, the blood;
From the air, the breath;
From the calas, the bones;
From the salt, the feeling;
From the Sun, the fire of his agitation;
From the Truth, his understanding (knowledge)
From the Awen, his spirit, soul or life.

This blog is an authorized excerpt originally appearing in the “The Great Magickal Arcanum” (2008) by Joshua Free, reprinted within “Arcanum” Second Edition (2012).

DRUIDIC TRADITION – Druidry in Ancient LaTene Celtic Culture with Joshua Free

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THE DRUIDS… A mystical race of European Elves, faerie folk and Dragon Kings and Dragon Priests who became famous for their habitation of the British Isles as descendents of the Tuatha d’Anu. –a blog excerpted from Arcanum by Joshua Free

druidcomptinythumb Though it would seem nearly impossible to study the “Druids” without tapping into the “Celtic” stream, some scholars commonly confuse the two terms as interchangeable. It is true that the Druids of our known history developed a tradition in the Celtic lands (or “Keltia”) but they were a separate people from the wild tribal shamanic folk who were later unified under the banner of Druidism. When the early Danubian Children of the Stars arrived, the Celts viewed many of them as avatars and Earth-born deities (“Earth Gods”) who had a distant connection with the “Sky Gods” (Anunnaki). This cultivated as the Celtic Mythology familiar to modern seekers.

298924_282581085089418_7496867_n THE DRUIDS devised a unique system in Keltia that mirrors many others but retaining specific characteristics of the culture and region in which it was developed. Evidence of their existence is popularly associated to the western frontiers of Europe, but the annual convocation held in Galatia (Turkey) and the customs of the LaTene Culture of the Danube River Valley show that the influence of ancient Druids was felt throughout the “known” world. It is, however, the westernmost traditions of Druidry that inspire contemporary historians and New Age revivalists (also called neodruids). Until being slowly interbred with the Celtic people or annihilated (though Elvish dynasties and Dragon King bloodlines were maintained in the “underworld,” the counter-cultural underground) the Druids were originally a wholly separate race from the “common” Celt and historians confirm this.

2000px-Pythagoras_tree_1_1_13_Summer.svg There are three cardinal functions of the Druid, sometimes considered “ranks” or “degrees.” Each level is actually a self-contained “grade,” comparable to the varying levels of accomplishment attainable in modern higher-education: bachelors, masters and PhDs. Each level of apprenticeship was taught in succession. They could be used as a stepping-stone to higher levels of initiation, or a student might choose to finalize their work at a particular stage. As displayed in modern society, some positions or functions in Keltia required the attainment of specific levels of education. As the government and secret society presiding over Keltia, all of this was easily administered.

Quite simply, the Druids can be categorized as…

–Bards (artists, historians, musicians, performers,
poets, students and wizards of elemental magick
)

–Ovates (diviners, forest wizards, herbalists, Oghamancers
ritualists, sacrificers and venerable hermetists
)

–Derwydd (ceremonialists, Dragon Kings, dynastic
royalty, educators, lawyers, political ambassadors
and religious priests
)

lapis lazuli cloak 2 DRUIDS maintained nearly a millennium of peace in Keltia before hostile encounters with the Romans. The Romans eventually suppressed Druidism through another millennium of force, finalized by the union of the Roman Empire and the Roman Church. In spite of this, the lore and customs of the Druid sabbats or fire-festivals emerge in present-day traditions.

The archetypal spirit and genetic memory of the Druids, the last public dragons, permeates the human psyche like few other facets of history (and we know exceptionally little about them compared to most ethnographies). The Romans were very specific about wanting to eradicate all traces of this ancient race, asserting a vengeance such as was shown toward no other recorded enemy. These actions could be considered nothing short of pure biological and cultural genocide of a tradition and race…

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Druidic Teachings & Philosophy, Foundations of Druidism with Joshua Free

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lapis lazuli cloak 2 We’ve all heard of the Druids, but how much do you really know about them? The classic image of a circle of white-robed wizards who gather at Stonehenge is immediately conjured to mind. Beyond that, there is the image crafted at Hollywood…

…two teenage Druids must prevent the son of Satan from using runestones to bring about the end of the world (Warlock 2: The Armageddon).

…a Druid nanny must sacrifice newborn babies to her sacred tree, which has the powers to protect and heal her (The Guardian).

…a tribe of Druid shamans, who drink orange soda, dominate a tropical island possessing an active volcano that requires an occasional sacrifice (Joe vs. Volcano).

druidcomptinythumb [This blog is based on materials originally appearing in the third edition of “Sorcerer’s Handbook of Merlyn Stone” (1998), written by the present author at age 16, reprinted within “The Lost Books of Merlyn Stone” (2011) and the Wizardry anthology.]

Unfortunately there has been a lack of decent materials for the aspiring modern Druids. Most of the books available are rehashes of their questionable history. Fewer resources will relate to the reader something pragmatic and practical for our times – again, unfortunate. However, the Mardukite Truth Seeker Press has recently released the revised and expanded edition of the complete course curriculum in Druidry, now available as THE DRUID COMPLEAT by Joshua Free.

2000px-Pythagoras_tree_1_1_13_Summer.svg If you are somewhat experienced or previously schooled in things druidic, it is possible that my forthcoming message may surprise you – in regards to three important aspects.

1. There were no human sacrifices related to Druidry in Britain or Ireland. There is some evidence for this on mainland Europe, for example Gaul (now France) — and even then, only in regards to the Gaulic Wars involving Roman prisoners. The Romans, whose tales are used by historians as a bible for learning of the Druids, had encountered and wrote of the Druids of Gaul before they invaded Britain. The accounts are extraordinarily biased and xenophobic in their interpretation.

2. The Druidic histories and lessons were written down. This was one of the many purposes of the Ogham script – in addition to using the ‘tree alphabet’ to arrange ‘forest libraries’ consisting of dried leaves. The Druids also knew how to apply the Ogham to hand signals and gestures giving them a silent ‘sign-language’. Romans sought to destroy all the evidence that the Druids exist-ed and their legions of soldiers were fed with a new-found ‘fire’ when invading the Celts. Julius Caesar once even recounted that the Druids had put up the most resistance to an invasion than any other culture encountered by the Roman Empire.

3. Druidism never was, nor should it be, considered a “religion” in the context that the word is used in contemporary society. It can be better examined as a “fraternity,” “brotherhood,” or “secret society,” with an equally significant Celtic-based “sorority” known as the Motherhood of Avalon. Similar organizations still exist and they share a long lineage of participation with various ‘secret orders’.

The Druids are an interesting archetype. For all of recorded time, there has always been someone or some group claiming to be druidic. In spite of this, or maybe because of it, the hardcore lineage and true sources of practical modern Druidry are difficult to ascertain. In many ways, Druidry can be best described as a niche – it seems to come naturally, and people are naturally inclined or drawn toward it or not…

For the first time since its prestigious underground release in 1996, Joshua Free’s Druid Compleat is finally available in this all-in-one volume, revised, expanded and reformatted to include the complete text from the author’s personal Druidic trilogy, available separately as Druidry, Draconomicon and Book of Elven-Faerie.

Neodruid Legacy: Modern Druidic Revival History of Druids in Arcanum by Joshua Free

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Neodruids… Modern druidism emerged with (and essentially as the answer to) the development of an urban-oriented industrialization of society in human civilization. The revival far predates both the modern New Age Movement and contemporary Wicca as an underground counter-cultural movement or secret society — both public and private.

arcanum2012thumb Explore this and hundreds of other facets of new age, metaphysical and occult mysteries in Joshua Free’s underground masterpiece: ARCANUM, the perfect compliment to THE DRUID COMPLEAT curriculum of Merlyn’s School of Druidry & Magick.
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The early 18th Century revival in England coincides with the rebirth of the Freemasonic tradition. The Freemasons began to allow “Accepted Masons,” those who were not masons by trade, into their ranks. [Many founding figures of the early neodruid organizations were Masons and Rosicrucians.] Neodruidic revival occurred during the Anti-Witchcraft and Magick Acts (see Book of Elven Faerie or The Druid Compleat), so members were cautious not to be interpreted as “sorcerers” or “witches.” This forced many of the organizations to operate as ecological, charitable and social rotary clubs.

2000px-Pythagoras_tree_1_1_13_Summer.svg The sacred sites of the Celts and antiquarian interest in the Druids promoted a renaissance of “Celtic Reconstructionism” and neo-druidism. The interpretation of this revival, the differing beliefs and personal inclinations of individuals caused the first of many underground neodruidic schisms. [This entire blog/lesson is excerpted officially from ARCANUM by Joshua Free.]

John Toland originally sought to unify the antiquarian movement in 1717 when he founded the (British) Druid Circle of the Universal Bond [“An Druidh Uileach Braithreaches” (ADUB)]. It maintained international membership from the start and was rooted in Toland’s personal researches into the Druid Histories. [Toland’s secret society also went by the name of the “Ancient Druid Order” (ADO).]

BOEF2ndNewCvrthumb2 Some “mesopagan” Druids, like Henry Hurle, saw neo-druidism as an extension, if not a purely Celtic equivalent, to Eurasian Freemasonry, which was revived in England in the same year and place [“The Apple Tree Tavern”] as John Toland’s ADO in 1717. Hurle led the formation of the “Ancient Order of Druids” (AOD) in 1781 emphasizing his background in Masonry, Rosicrucianism and the Kabbalah. Some members disliked the occult focus, preferring participation in the social-charitable organizations.

These members formed their own branch or offshoot called the “United Ancient Order of Druids” (UAOD) in 1833, which retained the “rotary club” ideals. Other Masonic-Druids joined the “Ancient Archaeological Order of Druids” (AAOD), which was formed by Robert Wentworth Little in 1874, later changing its name to the “Ancient Masonic Order of Druids” (AMOD) in 1886. These Masonic and Rosicrucian-oriented Druids went onto evolve the Hermetic Order of the Golden Dawn (GD). Other Hermetic and Kabbalistic organizations of neodruids continued to form.

druidcomptinythumb Once the revival had been organized it immediately became a public and national identity. Sacred sites such as Stonehenge and Woodhenge would entertain guests by the thousands during neodruidic activities. Large media events were planned around the dramatic reenactments and ceremonies performed by neodruids in full wizard’s attire. The more publicized displays coincided with the autumn equinox and summer solstice festivals. The full eight-fold wheel of the year, now common in the New Age, was not yet a part of the revival. [See ARCANUM for further information regarding this.]

In the 19th Century, when Quasi-Masonic neodruidry was developing, a separate nationalist movement was growing alongside. These “reconstructionists” sought to reinvestigate the Bardic Tradition as a national custom in Wales. Figures such as Iolo Morganwg (compiler of the Barddas), William Blake and Edward Davies all desired to preservation of the language and Druidism of Wales. This led to a revival of the “Gorsedd of Bards” and a “National Eisteddfodd” held annually in public to celebrate the Welsh tradition. With some offbeat claims of “authenticity,” the Welsh revival (and the more recent neo-Pheryllt system) has been subject to historical and mystical controversy in relation to other organizations and revival efforts.

Druidryfrontcrop Organized neodruidism did not reach America until the early 1900s as an extension of AAOD/AMOD. Though originally a more Masonic-based secret society, the “Ancient Order of Druids in America” (AODA), as they called themselves, evolved into a standard green magick system under the direction of John Michael Greer, including neo-paganism and sacred geometry. The 1960s displayed a more publicly visible forum for “reformed” neodruidism, evident by the Reformed Druids of North America (RDNA), founded by Minnesota college students: first as a rebellion to the religious requirements of Carleton College, but it became a widespread modern contemporary avenue toward New Age ideals.

Ross Nichols had been a member of ADO for a decade when Arch Druid Robert MacGregor Reid passed away in 1963. The election for a new Chosen Chief produced a schism in the organization. Nichols felt that the Rosicrucian-Theosophical approach to neodruidism did not “feel” truly “druidic,” so he formed the Order of Bards, Ovates and Druids (OBOD). The order still incorporated some Eastern philosophies but remained primarily Celtic. After his death, OBOD was passed down to Philip Carr-Gomm who jump-started the organization again in 1988. Most of the modern revival traditions of the 1990s-to-present seem heavily dependent on the OBOD materials and social networking. Most major contemporary neodruidic figures/authors have some connection to OBOD in England (or to COBOD, the Council of British Orders of the Druids).

Draconomiconfrontthumb Back in America, the RDNA tradition gave rise to an only slightly more solemn practice in the early 1980s under the direction of Isaac Bonewits. The new order, A Druid Fellowship (ADF) sought to provide for America what OBOD does for Europe. Both organizations eventually became an international success. But then, as is common in neo-druidism, another schism erupted. In 1986, some members broke away from ADF to form the Henge of Keltria (HK), which justifiably sought to remove the wiccan influence that overran the ADF materials.

The neodruidism of the 21st Century really belongs to the youth of society, the young and middle-aged seekers. At one time it seemed to be a social organization aimed at the older and more established working class. Today, the ecological responsibility proposed by the “Druid Way” speaks to those that fear the near-future state of the Earth Planet. It is the younger generations that are feeling the effects and fearing the future as they work to solidify their own lives on an ever-changing canvas. The long-term effects of crude oil use, chlorine-based refrigerants, freshwater pollution and air quality are beginning to take affect, though it seems the elder mongers with cash interests in these products simply don’t care about those of us that will still be alive in the oncoming decades. The world of neodruidism has come into existence among the common classes because of the calling felt to aid in the restoration and balance of Nature… Joshua Free

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Neodruidism: Druidry of the 21st Century, A New World Druid Order with Joshua Free

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druidcomptinythumb Surely, when someone hears the word “new,” it probably means to them that it is ‘not the original’ or that the concept is ‘wholly new’. The neo-movement found within this current age is not really new at all, but tends to work from the most favorable and widely used sources that within themselves will often make claims of originality. I would estimate that the average “New Ager” easily can accumulate a collection of books averaging at least between $50-500 within their first year of mild-to-average avid research and study. While they will most likely still lack the materials often necessary for serious advancement, the second year will often times be spent putting hundreds of dollars into buying and/or making ritual tools and other ‘mystical’ bric-a-brac, often before the full understanding of what the item represents has been fully realized.

BOEF2ndNewCvrthumb2 The Druids were magicians, though, but they were also poets and musicians, healers and shamans, statesmen and politicians. In the early days of the Celts and Druids, the sacred sites and ‘stone circles’ were sought for their ability to assist in the reverence of Nature and the “Source of All” and the same was not destroyed for the purpose of building artificial churches, a celebration of the means of men more than a God. Even though Druidism appeared to ‘die’ with the coming of Christianity, the practices continued to covertly survive embedded in the works of Bardic Schools, which were able to make contributions with remnants still found today in British, Welsh and Irish traditions.

Draconomiconfrontthumb Unlike ever before in the current age, there is actually a dire need for the Druids to make a return in our civilization today – regardless if they are in one-to-one reflection with the ‘classical’ image of Druidry. But, nonetheless, the fate of the planet seemingly depends on this very presence, under whatever semantics is being observed to represent the Guardians of the Old Ways – true stewards of the very face of the earth itself. Clearly, if this way of thinking is not for you, then it should never be forced. It is a living tradition that comes from the stars – and the blood of those who are called and chosen to bare the title also come from the stars.

Druidryfrontcrop What is being described here are the same mysteries that have been explored from the beginning of modern civilization, the inception of the Dragon Kings of Mesopotamia and their spread across Eurasia, through the ‘Holy Lands’ and Magan desert, Egyptian Nile, Asia and India, the Siberian mountains, the European mainlands, the aboriginal traditions of southern, central and northern America… all of this can be traced and linked back to the Source. Those who are coming forth, awakening in this modern world, are feeling the call towards the ‘something’ that has brought us here in this time and place to serve a function that exists outside of time and space…

…we have not long to wait for the realization of our purpose: the uncovering and resurrection of the true source tradition from which we first emerged on this planet, which has been hidden from human sight and left to the politics of self-serving covert organizations to control.

…that time has ended.

…and a new era is in our midst.