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BOOK OF PHERYLLT – Controversial New Age Writer Brings Druids Legend of Welsh Bards to Life

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Where the Druids are concerned, hundreds of years of diverse academic and philosophical debate await the Seeker on their look back. It is now even more controversial to speak of the Pheryllt in neodruid circles – supposed rings of open minds that remain closed in reality…

JOSHUA FREE explains in the preface to the newly released volume: PHERYLLT.

PHERYLLT_pb_cvr_frontcrop For two decades a modern movement of neodruids
influenced by modern Pheryllt Druidism have become bystanders amidst the unbreakable schism. Alleged authorities on Druidry raise one hand screaming how these documents supporting an ancient Welsh Bardic Druid (and Pheryllt) tradition are a hoax, but with the other hand they borrow from these same sources for their own purposes.

It is by no surprise to many that I find myself tackling the venture of compiling a readable and accessible version of the Books of Pheryllt. My metaphysical and spiritual involvement in the modern New Age consists primarily in the cultural genres of Druidism and Mesopotamia. That being said, my presentation generally is in favor of ancient writings, often collected in the style of an infamous book that is notoriously considered pseudoepigrapha in the literary and underground communities.

lapis lazuli cloak 2 These tomes in question are thought not to exist, or entirely the subject of fantasy or fiction. Those who are at all familiar with my historical presentation of the Mesopotamian tradition using the Necronomicon paradigm understand this. In spite of this, the Necronomicon Anunnaki Legacy (Silver Edition),currently available via the Mardukite Research Organization, is the only “version” of a ‘Necronomicon’ on the market today that even begins to meet the vast and fantastic descriptions lent to the book’s existence in the writings of H.P. Lovecraft.

The banner of the National Welsh Eisteddfodd continues to read to this day: Y GWIR YN ERBYN BYD, meaning: Truth Against The World. It is in this light that I have worked over the past twenty years in my modern Pheryllt Druidry and other efforts – both privately in practice and publicly in my literary contributions to the Spirit of the Times. In such, I take the matter of presenting the Books of Pheryllt quite seriously. They exist as a ‘body’ of much misunderstood literary work solidified from ancient oral traditions preserved by the Bardic Druids – bridging prehistory with modern times!

gnosismontalk02_13 Many antiquated scholarly references to Books of Pheryllt and the Pheryllt themselves may be found by a diligent seeker – some of which are included or paraphrased within this very book. It is, however, Douglas Monroe‘s modern work that brings the Pheryllt to debate among the tables and councils of neodruid Orders. He has used the unpublished Books of Pheryllt in his writings as a paradigm to present a uniquely eclectic form of modern Druidry.

Douglas Monroe undertakes a remarkable feat spanning a trilogy of intensive writings, most famously his debut and bestselling 21 Lessons of Merlyn in 1992, in relaying the 3 memories of the Bard: the history, the poetry and the lineage of the tradition as survived by the hands of Bardic Druids. The authentic premise guiding the modern Pheryllt Druid tradition is the remaining works that do exist from the Welsh MS. Society and the continuing efforts of the National Welsh Eisteddfodd in preserving the Bardic tradition…

BARDDAS – Druid Iolo Morganwg & The Welsh Druidic Legacy with Joshua Free

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It is interesting that many modern druid orders thrash the BARDDAS while simultaneously adopting many of its teachings, even if inadvertently. The Sign of Awen frequently used to distinguish Druidry as well as the lore of the Druid’s Cabala (and it’s terminology) mainly originate with the “Barddas.” The Coelbren of the Bards, the Alban calendar and hundreds of triad teachings are also translated from this work for contemporary use.

druidcomptinythumb Originally published as the “Barddas of Iolo Morganwg: A Collection of Original Documents, Illustrative of Theology, Wisdom and the Usages of the Bardo-Druidic System of the Isle of Britain.” It first appeared in 1862, edited by J. William ab Iithel and presented as a translation of an earlier Welsh manuscript penned by Llewellyn Sion, a Bard of Glamorgan. This claim is still under dispute.

THE BARDDAS is perhaps the most controversial facet appearing in neodruidism as are all of the revival traditions that stemmed from it. Regardless, it is a unique and impressive work.

d0ee2_brooch_designs_51coYn7iEWL One of the most commonly reprinted excerpts from the BARDDAS appears in hundreds of traditions in various versions and translations as the “Gorsedd Prayer” or “Druid’s Prayer”.

Several versions are examined here for the benefit of the seeker.

Version One: The Prayer of Gwyddonaid
[Book of Margam]

God impart thy strength;
And in strength, the power to suffer;
And to suffer for the Truth;
And in the Truth, all light;
And in all Light, all Gwynedd;
And in Gwynedd, love;
And in love, God;
And in God, all goodness.

Version Two: The Gorsedd Prayer
[Book of Trahaiarn]

Grant, God, thy protection,
And in protection, reason;
And in reason, light;
And in light, Truth;
And in Truth, justice;
And in justice, love;
And in love, the love of God;
And in that love of God, all Gwynedd,

God and all goodness.

Version Three: Gorsedd Prayer
[common Welsh version]


Dyro Dduw dy nawdd;
Ag yn nawdd, nerth;
Ag yn nerth, deall;
Ag yn neall, gwybod;
Ac yngwybod, gwybod y cyflawn;
Ag yngwybod y cyflawn, ei garu;
Ag of garu, caru pob hanfod;
Ag ymhod hanfod, caru Duw,
Duw a phob daioni.

Version Four: Gorsedd Prayer
[common version translated]

Grant, O God, thy protection;
And in protection, strength;
And in strength, understanding;
And in understanding, knowledge;
And in knowledge, the knowledge of justice;
And in the knowledge of justice, the love of it;
And in that love, the love of all existences;
And in the love of all existences, the love of
God, God and all goodness.

Another example of philosophy relayed in the BARDDAS is that humans are composed from eight elements, facets or dimensions illustrated in the following verse:

From the Earth, the flesh;
From the water, the blood;
From the air, the breath;
From the calas, the bones;
From the salt, the feeling;
From the Sun, the fire of his agitation;
From the Truth, his understanding (knowledge)
From the Awen, his spirit, soul or life.

This blog is an authorized excerpt originally appearing in the “The Great Magickal Arcanum” (2008) by Joshua Free, reprinted within “Arcanum” Second Edition (2012).