Pheryllt (Vol. 1)
A Modern Guide to the First Systematizers of the Ancient Celts & The Pre-Druidic Religion
edited by Joshua Free
Preliminary work by Llywelyn Sion, Iolo Morganwg
“The Druids believed in books more ancient than the flood. They styled them the ‘Books of Pheryllt’ and the writings of Hu.”
– Ignatius Donnelly, Atlantis
Where the Druids are concerned, hundreds of years of diverse academic and philosophical debate await the Seeker on their look back. It is now even more controversial to speak of the Pheryllt in neodruid circles – supposed rings of open minds that remain closed in reality.
For two decades a modern movement of neodruids influenced by modern Pheryllt Druidism have become bystanders amidst the unbreakable schism. Alleged authorities on Druidry raise one hand screaming how these documents supporting an ancient Welsh Bardic Druid (and Pheryllt) tradition are a hoax, but with the other hand they borrow from these same sources for their own purposes.
Many antiquated scholarly references to Books of Pheryllt and the Pheryllt themselves may be found by a diligent seeker – some of which are included or paraphrased within this very book. The authentic premise guiding the modern Pheryllt Druid tradition is the remaining works that do exist from the Welsh MS. Society and the continuing efforts of the National Welsh Eisteddfodd in preserving the Bardic tradition.
In ancient Keltia, the Druid Order consisted of learned men, those educated in Bardic Arts: cosmology, native history, legendary history of heroes and spirituality, penal laws and punishments, geography, healing, botanical medicine, astronomy, astrology and magic. It is no wonder the Bard is viewed as transmitter or catalyst of awen, the essence, divine spark or spirit of inspiration that the Greeks termed gnosis. It is to the ‘ebb and flow’ of the ‘awen field’ that the poetic genius of Bards is attributed.
“–So Ceridwen took to the crafts of the Book of Pheryllt to boil a cauldron of Awen.”
– from the ‘Hanes Taliesen’, Peniarth MS
We have been given little in classical literature or even antiquarian druidism to satisfy hunger for Pheryllt (pronounced FAIR-ee-llt or VAIR-ult) research, and even less to support an indepth critique of their founder, a figure named Pharaon – translated by some scholars to mean ‘higher powers’. Perhaps it is ‘Druid Craft’ to call down ‘higher powers’ to conjure inspiration and magic – perhaps that is what Ceridwen is doing in the famous reference above. In either case, it has spawned an entire branch of modern druid methodology and a natural universalist philosophy even if only in spirit.