BARDDAS – Druid Iolo Morganwg & The Welsh Druidic Legacy with Joshua Free
It is interesting that many modern druid orders thrash the BARDDAS while simultaneously adopting many of its teachings, even if inadvertently. The Sign of Awen frequently used to distinguish Druidry as well as the lore of the Druid’s Cabala (and it’s terminology) mainly originate with the “Barddas.” The Coelbren of the Bards, the Alban calendar and hundreds of triad teachings are also translated from this work for contemporary use.
Originally published as the “Barddas of Iolo Morganwg: A Collection of Original Documents, Illustrative of Theology, Wisdom and the Usages of the Bardo-Druidic System of the Isle of Britain.” It first appeared in 1862, edited by J. William ab Iithel and presented as a translation of an earlier Welsh manuscript penned by Llewellyn Sion, a Bard of Glamorgan. This claim is still under dispute.
THE BARDDAS is perhaps the most controversial facet appearing in neodruidism as are all of the revival traditions that stemmed from it. Regardless, it is a unique and impressive work.
Several versions are examined here for the benefit of the seeker.
Version One: The Prayer of Gwyddonaid
[Book of Margam]
God impart thy strength;
And in strength, the power to suffer;
And to suffer for the Truth;
And in the Truth, all light;
And in all Light, all Gwynedd;
And in Gwynedd, love;
And in love, God;
And in God, all goodness.
Version Two: The Gorsedd Prayer
[Book of Trahaiarn]
Grant, God, thy protection,
And in protection, reason;
And in reason, light;
And in light, Truth;
And in Truth, justice;
And in justice, love;
And in love, the love of God;
And in that love of God, all Gwynedd,
God and all goodness.
Version Three: Gorsedd Prayer
[common Welsh version]
Dyro Dduw dy nawdd;
Ag yn nawdd, nerth;
Ag yn nerth, deall;
Ag yn neall, gwybod;
Ac yngwybod, gwybod y cyflawn;
Ag yngwybod y cyflawn, ei garu;
Ag of garu, caru pob hanfod;
Ag ymhod hanfod, caru Duw,
Duw a phob daioni.
Version Four: Gorsedd Prayer
[common version translated]
Grant, O God, thy protection;
And in protection, strength;
And in strength, understanding;
And in understanding, knowledge;
And in knowledge, the knowledge of justice;
And in the knowledge of justice, the love of it;
And in that love, the love of all existences;
And in the love of all existences, the love of
God, God and all goodness.
Another example of philosophy relayed in the BARDDAS is that humans are composed from eight elements, facets or dimensions illustrated in the following verse:
From the Earth, the flesh;
From the water, the blood;
From the air, the breath;
From the calas, the bones;
From the salt, the feeling;
From the Sun, the fire of his agitation;
From the Truth, his understanding (knowledge)
From the Awen, his spirit, soul or life.
Posted on February 6, 2014, in assignments, book of elven faerie, books, classes, druid school, druidry, excerpt, mardukite, new release, systemology, workbooks, youtube and tagged ancient druid order, ancient druid tradition, ancient druidism, ancient near east, antiquarian druidism, antiquarians, arcanum joshua free, bard of glamorgan, barddas, bardic druids, bardic schools, bardic students, bardic tradition, bardic wizards, bards, book of druidry, british druidism, celtic druidism, celtic faerie tradition, coelbren, druid compleat, druid revival, druidic mysticism, druidic philosophy, druidic rituals, druidic tradition, druidic wisdom, druidry, druids, druids cabala, fferyllt, four albans, gorsedd of bards, great magickal arcanum, iolo morganwg, j william ab ithel, joshua free, llewellyn sion, modern druidism, modern druidry, musician bards, mystics of the earth, neodruidism, neodruids, performer bards, pheryllt druidism, sign of awen, triad teachings, welsh druidism, welsh manuscripts. Bookmark the permalink. 1 Comment.